The Secret Behind Ugly Medieval Babies

There’s no nice way to put it: in medieval art, babies were pretty damn ugly. 

But why?

Duccio di Buoninsegna, "Crevole Madonna" (c. 1283-1284)
Duccio di Buoninsegna,"Crevole Madonna" (c. 1283-1284)

It’s not because artists hadn’t worked out how to paint them properly – in fact, this was a deliberate stylistic choice… In medieval artwork, one baby popped up a whole lot more than the others: Jesus Christ.

Madonna and baby Jesus
Madonna and baby Jesus

There was a popular notion that Jesus was born “perfectly formed” and remained “unchanged” over time; this led to artists depicting him as a sort of weird little old man – and influenced portrayals of other babies too!

Master of Madonna of Veveří ,"Madonna of Veveří" (1344-1350)
Master of Madonna of Veveří, "Madonna of Veveří" (1344-1350)

This all changed with the dawn of the Renaissance, and a new emphasis on realism in art.

Raphael, "Alba Madonna" (c. 1511)

Plus, as artists began to embrace non-religious subjects, wealthy patrons could commission portraits of their own families – and they didn’t want their own children looking like little old men!

Juan Bautista Martínez del Mazo, "The Artist's Family" (1665)

So, ugly babies were out and cute babies were in. Way less disturbing, but nowhere near as fun…

Master of the Kress Epiphany, "The Expulsion of the Money-Changers" (c. 1480-1500)
Master of the Kress Epiphany, "The Expulsion of the Money-Changers" (c. 1480-1500)
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Fun Facts
Jan 7, 2026
1
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Why Museums Are the Ultimate First Date Hack.

Skip the awkward small talk over overpriced cocktails. Here's why a museum is your secret weapon for a memorable first date:

The Walking Advantage

Side-by-side walking eliminates the awkward face-to-face restaurant staredown. This positioning creates a more relaxed atmosphere where conversation can develop organically as you move through the space.

Instant Culture Points

Strolling through art and history shows you're cultured—without trying too hard. You don't need to be an expert; showing interest in something beyond Netflix and takeout speaks volumes about your curiosity and depth.

Studying Monk (1890) by Eduard von Grützner, in a private collection.
Studying Monk (1890) by Eduard von Grützner, in a private collection

Built-in Conversation Starters

When words fail, point at any bizarre Renaissance baby and ask "Why does that infant have an eight-pack?" Instant ice-breaker. Art provides endless topics to discuss, from the sublime to the ridiculous, making those initial getting-to-know-you moments flow naturally.

The Holy Family (c. 1528–c. 1530) by Jan Cornelisz. Vermeyen, at the Rijksmuseum in Amsterdam
The Holy Family (c. 1528–c. 1530) by Jan Cornelisz. Vermeyen, at the Rijksmuseum in Amsterdam

Affordable Elegance

Cheaper than dinner and drinks, and definitely fancier than a coffee shop. Many museums have "pay what you wish" options or free admission days. You get all the sophistication without emptying your wallet.

Uffizi Galleries in Florence

Easy Exit

When you're done, you have a natural end to the date—or an easy excuse to keep going elsewhere if things are clicking. "I'm getting hungry after all that art appreciation. Want to grab a bite?" is a smooth transition if the chemistry is right.

Pro Tip

Download MuseMuse first. Because nothing kills the mood like pretending to understand medieval tapestries.

Fun Facts
Feb 26, 2026
1
 Min. read

The Night Watch's Hidden Murder Mystery

Rembrandt's "The Night Watch" is full of mysteries, starting with its name. It's not a night scene at all, but rather centuries of dirt darkening the varnish. But the real mystery might be hidden in the painting's composition: evidence of a murder conspiracy among Amsterdam's militia guards.

‍Visit: Rijksmuseum, Amsterdam. Rembrandt van Rijn’s The Night Watch (1642)
Rembrandt van Rijn’s The Night Watch (1642)

The Commission Gone Wrong

In 1642, Captain Frans Banning Cocq commissioned Rembrandt to paint his civic guard company. Eighteen militiamen paid to be included, expecting equal prominence in a traditional group portrait. Instead, Rembrandt created a dynamic action scene with dramatic lighting that highlighted some figures while obscuring others in shadow.

The men in the shadows weren't pleased. They'd paid the same fee (roughly 100 guilders each, about $2,000 today) but appeared as mere background characters. Some were so dark you could barely make-out their faces. This wasn't just bad positioning: it was a social insult in 17th-century Amsterdam.

The Mysterious Figure

The painting's strangest element is a small girl in a golden dress, illuminated by mysterious light, wearing a dead chicken at her belt (a symbol of the civic guard). No one paid for her inclusion. Who is she? Art historians have debated for centuries. Some believe she's Rembrandt's deceased wife Saskia, who died that same year, inserted as a ghostly presence.

Rembrandt van Rijn’s Saskia van Uylenburgh in Arcadian Costume (1635) & Detail from Rembrandt van Rijn’s The Night Watch (1642)

The Conspiracy Theory

Recent analysis suggests the painting may reference a real scandal. The chicken claws on the girl's belt form a symbol that in 17th-century Amsterdam was code language used by members of a particular civic guard faction. The way certain figures' hands are positioned may indicate secret society signs. Was Rembrandt documenting internal power struggles and betrayals within the guard?

‍Visit: Rijksmuseum, Amsterdam. A detail from the night Watch with men in ornate armor and period costumes, expressing determination and camaraderie. The image conveys action and unity.
Detail from Rembrandt van Rijn’s The Night Watch (1642)

After the painting was delivered, Rembrandt's career mysteriously declined. He never received another major commission from Amsterdam's elite. Coincidence?

Fun Facts
Feb 2, 2026
1
 Min. read

Museum Fatigue: A Century-Old Problem

Have you ever stood in an exhibition hall, gazing up at a 2000-year-old sculpture or a priceless painting, and felt… like you wanted to curl up in bed?

If so, you might have experienced something called ‘museum fatigue’. This phenomenon can affect even the most enthusiastic culture buff, and refers to a sense of feeling increasingly overwhelmed and exhausted as you mooch around a museum or gallery. 

"museum fatigue"—that overwhelmed, drained feeling even the most eager culture lovers get while wandering galleries.

The term ‘museum fatigue’ was first coined by Benjamin Ives Gilman in 1916. He focused on how the placement of exhibits led to unnecessary physical strain, causing us to tire ourselves out. But since then, researchers have also come to recognise the mental toll of a museum visit. This stems from a number of factors, including:

Information overload – where the sheer amount of information in a museum gets a bit much. This includes lengthy gallery labels and descriptions, as well as the exhibits themselves!

Object competition – when different exhibits in the same space battle it out for our attention. This prevents us from focusing properly on a single piece and erodes our overall engagement with a museum.

And last but not least, satiation – where we take in a number of similar pieces in a row, causing us to become progressively less interested. (One ancient Greek statue? Fantastic. One hundred? OK, now you’ve lost me.)

Together, these elements can contribute to an acute case of cultural burnout – and more than 100 years on from Benjamin Gilman, museum fatigue doesn’t look like going away.

Object competition – when different exhibits in the same space battle it out for our attention.

So, it’s clear that something has to change; that we need a whole new way of approaching museums, and the amazing things in them. Because if we’re getting tired of Da Vinci and Van Gogh – of the Rosetta Stone and the Venus de Milo – then something has gone seriously, seriously wrong! 

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